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Hindu festival dates 2026: Diwali, Holi, Navratri and 25 more

By The Choghadiya Now Team · Published 16 September 2026

Every date below was read from a published reference panchang’s own pages for 2026, not typed from memory, and the list is re-checked when a source revises a date. Dates are for India. Where a festival is kept on a different day in a region or a family, the reason is almost always one of the three explained after the table.

The dates

Festival 2026 date
Makar Sankranti Wednesday 14 January
Vasant Panchami Friday 23 January
Maha Shivaratri Sunday 15 February
Holika Dahan Monday 2 March
Holi (Rangwali) Tuesday 3 March
Gudi Padwa Thursday 19 March
Ugadi Thursday 19 March
Chaitra Navratri begins (Ghatasthapana) Thursday 19 March
Rama Navami Thursday 26 March
Hanuman Jayanti Thursday 2 April
Akshaya Tritiya Sunday 19 April
Guru Purnima Wednesday 29 July
Nag Panchami Monday 17 August
Raksha Bandhan Friday 28 August
Krishna Janmashtami Friday 4 September
Ganesh Chaturthi Monday 14 September
Anant Chaturdashi Friday 25 September
Pitru Paksha begins (Purnima Shraddha) Saturday 26 September
Sarva Pitru Amavasya Saturday 10 October
Sharad Navratri begins (Ghatasthapana) Sunday 11 October
Maha Ashtami Monday 19 October
Vijayadashami (Dussehra) Tuesday 20 October
Karwa Chauth Thursday 29 October
Dhanteras Friday 6 November
Diwali (Lakshmi Puja) Sunday 8 November
Govardhan Puja Monday 9 November
Bhai Dooj Wednesday 11 November
Chhath Puja Sunday 15 November

Diwali in 2026 runs Thursday 5 November to Wednesday 11 November:

  • Dhanteras: Friday 6 November
  • Naraka Chaturdashi and Lakshmi Puja: both Sunday 8 November, because the Chaturdashi and Amavasya tithis share one civil day this year
  • Govardhan Puja: Monday 9 November
  • Bhai Dooj: Wednesday 11 November

Dates checked against the 2026 festival pages of drikpanchang.com, September 2026.

Why a festival date can differ by a day

Three things move a Hindu festival by a day between two calendars, and none of them is an error.

Which tithi is “today’s”. A festival belongs to a lunar day, a tithi, and a tithi is a fraction of the moon’s cycle, not a sunrise-to-sunrise day. It can begin at 3 PM and end at noon the next afternoon. The general rule is that the day at whose sunrise the tithi is running takes its name (the udaya tithi), but many festivals have their own rule instead: Diwali’s Lakshmi Puja wants Amavasya in the evening, at Pradosh, so it goes to the day on which the tithi covers dusk; Janmashtami wants Ashtami at midnight; Karwa Chauth wants Chaturthi at moonrise. When a tithi straddles two civil days, these rules can place the festival on different days in different traditions, and a panchang has to choose.

Amanta or Purnimanta. North India ends a lunar month at the full moon; the south, Gujarat and Maharashtra end it at the new moon. The same day therefore sits in a different named month, which changes nothing for most festivals but matters for any fixed as “the Nth tithi of month X”: Krishna-paksha festivals in particular can fall in different named months, and a few are kept on different days as a result.

Where you are. A tithi’s start and end are moments in time, the same everywhere, but sunrise is not, so “the tithi at sunrise” can differ between, say, Kolkata and Dubai on the same date. Regional panchangs are computed for their own place. Most differences you will meet between a printed calendar and this table are one of these three, and the reference panchang’s page for the festival gives the tithi timings that explain it.

The muhurat on the day is a different question

A festival date tells you the day. The hour within it (when to do the Lakshmi Puja, when to buy the gold on Dhanteras, when to tie the rakhi) is a muhurat, fixed by the same panchang rules but for a moment rather than a date, and it depends on the city because it is set from that city’s sunset or sunrise. That is what the rest of this site computes:

  • The choghadiya gives the good and bad periods of any day, in your city: the everyday tool for choosing an hour on a day already chosen.
  • Rahu Kaal is the window to keep a beginning out of, on every day including a festival.
  • Abhijit Muhurat, the midday window, is the safe default when a ceremony has no fixed hour of its own.

Some festivals carry their own muhurat rule that overrides the daily tables: Lakshmi Puja in Pradosh Kaal after sunset, Holika Dahan after sunset once Bhadra has passed, Raksha Bandhan outside Bhadra. For those a reference panchang gives the specific window for the year. Two days in the year are held auspicious throughout, without a muhurat: Akshaya Tritiya (19 April 2026) and, in the same spirit, Dhanteras (6 November) for purchases.

Sarvartha Siddhi Yoga and the other named yogas: not listed here yet

Alongside the festivals, panchangs list days of Sarvartha Siddhi Yoga, Amrit Siddhi Yoga and Ravi Yoga, combinations of a weekday and the moon’s nakshatra that tradition holds to be good for any undertaking. They are computed, not fixed: a given nakshatra falling on a given weekday. This site does not yet publish a computed list of them, and this page does not copy one from elsewhere: a rule the page cannot show is a rule you cannot check. When the nakshatra-and-weekday tables are verified against reference panchangs they will appear here, computed for the year, with the same source-per-row rule as the table above.

How this list is kept

The table is generated from the reference panchang’s pages, not typed from memory. If a source revises a date (it happens when a tithi is close to a boundary and a panchang changes its rule), this page will be updated and the “updated” line at the top will change. If you find a date that disagrees with your own panchang, the contact page is the place to say so: with the source, it is usually one of the three reasons above, and worth a note here.

Today’s timings for this

This post describes what the panchang tradition says about a window; it is not personal advice. Times on the linked pages are computed for the city you choose.